His Confession includes a long polemic with the Britannic Church. His Epistle to Coroticus berates the Christian tyrant for the sort of lawlessness which the pagans were wont to practice. Once thought to be the lord of Dumbarton, Coroticus was more likely a Roman Briton who had taken to piracy in Ireland. His gang would seem to have attacked a group of Patrick's followers immediately after their baptism, to have killed the men and to have sold the women into slavery with the Picts.
"I, Patrick, a sinner, very badly educated, declare myself to be a bishop in Ireland. I am quite certain that I have received from God that which I am. Consequently, I live among barbarian tribes as an exile and refugee for the love of God.....
I have written and set down with my own hand these words to be solemnly given, carried and sent to the soldiers of Coroticus. I do not say, 'To my fellow citizens'..... but 'To the fellow citizens of the devils', because of their wicked behavior.....
The day after the newly baptized, still bearing the chrism, still in their white dress..... had been ruthlessly massacred and slaughtered. I sent a letter by a holy presbyter..... along with clergy..... they laughed at them.
I am the object of resentment..... I am greatly despised. Here were your sheep ravaged..... by gangsters at the behest of Coroticus. One who betrays Christians into the hands of Scots and Picts is far from the love of God. Voracious wolves have swallowed up the flock of the Lord in Ireland which was increasing nicely through hard work.....
It is the custom of the Roman Gauls who are Christians to send to the Franks..... and to ransom baptized people who are captured. You, on the contrary, murder them, and sell them to an outlandish people who know not God. You are virtually handing the members of Christ to a brothel.....
So I mourn for you, my dearest..... but again I rejoice, for those baptised believers have departed this world for Paradise. The good will feast in confidence with Christ. They shall judge nations and rule over wicked kings forever and ever! Amen."
"The Isles, A History", by Norman Davies
For more on the life and history of St. Patrick, check out this website: http://www.newadvent.org/cathen/11554a.htm
"The close alliance of Scotland and Ireland dates from the time of St. Patrick, who died in a.d. 465. He appears to have been educated in the southern part of Scotland, and he preached the Gospel and established religious houses in Ireland. His monasteries were not the homes of lazy monks, but seats of learning and centers of missionary effort. They resembled the schools of the prophets of the Old Testament, and were repeated in the last century in the log colleges of America. The early Irish monks, many of them married men, were zealous students and copyists of Scripture, and enthusiastic itinerant preachers. An old tradition says that one of them, St. Brendin, discovered the new world, and, after returning to Ireland to report his discovery, he set sail a second time (in the year 545), to preach the Gospel to the natives of the newly discovered land. He was never heard of again, but his name is immortalized by a bay on the west of Ireland, from which he is said to have sailed. Another tradition associates colonists from the north of Ireland with Scandinavians as the first settlers of Iceland, which became a home of learning.
The advent of the Scotch-Irish to America dates from the time when oppressions became unbearable at home; especially from the time of James II. It was about 1683 that Francis Makemie arrived, the first Scotch-Irish clergyman whose history is known to us. He was put in jail in New York city for the crime of preaching the gospel in a private house; and he defended the cause of religious liberty with heroic courage and legal ability, being helped by a Scottish lawyer from Philadelphia (who was silenced for his courage), and being ultimately acquitted by a brave New York jury. Thus was begun the great struggle for religious liberty in America.
Some of the immigrants established colonies in New England, as in Massachusetts, New Hampshire and Maine. In 1718 a large company arrived in five ships at Boston, introducing four characteristic Scotch-Irish institutions: (1) potatoes, (2) a spinning-wheel, (3) a school to teach even the Bostonians how to spin, (4) a Presbyterian minister ready at once to form them into an organized church. This last was Rev. John Moorehead, for long time the representative of the cause in Boston. Other churches were established, as at Andover, Londonderry, N. H., and in Maine.
The influx of this class into Pennsylvania soon changed the character of the middle colonies. The governor of Pennsylvania, during fifty years (1699 to 1749), was a Scotch-Irish Quaker, James Logan, a native of county Armagh, Ireland, an able judge, a patron of learning, a friend of the Indians, but not fond of his own countrymen when they were not Quakers. He feared that ere long they would turn matters their own way. "It looks as if Ireland were to send all her inhabitants hither," was his complaint in 1725; "if they will continue to come, they will make themselves proprietors of the province;" and he condemned the bad taste of people who were forcing themselves where their presence was not desired. We may estimate the rate of the invasion from the rise of the population of Pennsylvania from 20,000 in 1701, to 250,000 in 1749. Shortly before the revolutionary war, a new outbreak of oppression in Ireland sent a larger stream, chiefly of farmers and manufacturers. Most of these men were Presbyterians, of a sturdy spirit; they sailed in search of liberty, and they were the earliest and most persevering of our people in our struggle for civil liberty. John Stark, who had fought for England against the French, rushed, when the great struggle came, to fight for America against British tyranny, his pious Irish wife, by her letters, encouraging him in what she said was God's cause. Richard Montgomery, who fell at Quebec, was Scotch-Irish, as was the other Montgomery, who presided over the first meeting of the Scotch-Irish in Cumberland Valley, where resolutions were passed for independence, and money was raised, and a regiment of soldiers soon despatched to aid Washington at Boston. This regiment was under the command of Colonel Chambers, a Scotch-Irish elder. Thomas McKean, another of them, was one of the fourteen of the race who signed the Declaration of Independence, and was governor of Pennsylvania during the great struggle. A Scotch-Irishman wrote, another publicly read, a third first printed the Declaration of Independence. Joseph Reed, son of an Irish father, himself a graduate of Princeton college, was the trusted secretary of Washington, though he died young. It was he that replied to king George's officers: "I am not worth bribing, but such as I am, Britain is not rich enough to buy me." Charles Thomson, from Maghera, Ireland, was then secretary of Congress, "the man of truth;" as the proverb ran, "as true as if Charles Thomson's name were to it." Henry Knox, the Scotch-Irish bookseller of Boston, was Washington's efficient chief of ordnance, from Ticonderoga to York-town. The Scotch-Irish of Philadelphia and of Boston, came forward in times of financial embarrassment, to help the popular cause by their contributions. Scotch-Irish pastors were foremost in their patriotism. Rev. John Murray, of Maine, and David Caldwell, of North Carolina, were honored by the British offering rewards for the capture of either of them. Dr. George Duffield, an excellent cross between the Scotch-Irish and the Huguenot, said from the pulpit that he was sorry to see so many able-bodied men at church, when their country needed their services at Valley Forge. In those days it was an offense calling for discipline before the New England and Pennsylvania presbyteries, if a minister did any thing that might excite suspicion of disloyalty to his country's cause".
For the complete article, go to: http://www.electricscotland.com/history/scotsirish/congress11.htm
by G. MacLoskie, D. Sc., LL.D., Professor of Biology in Princeton College